5 Easy Facts About chinna kamma surnames list Described
5 Easy Facts About chinna kamma surnames list Described
Blog Article
My past title payyavula is prevalent amongst Kapus. My Grandma used to confer with reddis as Kapus. We (kammas) are almost certainly a bunch of folks which might be a mixture of castes who will be most probably much like the 'Ninjas' of Japan who were being farmer warriors in Japan. They fought against the kings/to the kings with regards to the predicament.
I absolutely concur with Subbaraj, Pardha. Becoz my grand father used to say that many of the castes like Kamma & Reddy and numerous castes came Kapu(Balija). In kings time Kapu caste divided into numerous subcastes(dependant on Agriculture, SOlidiers, Nayaks, Merchent). Kamma can also be arrived detail. NTR is familiar with about it becoz of that only he used to much more respect to Kapu's. But this genaration would not know anything. with fifty percent knowledge they will orgue like big stupids.
Being familiar with and adhering to The principles of Gotras and Surnames are vital in Hindu marriages to copyright cultural norms, protect lineage purity, and prevent possible genetic difficulties
గణపతిదేవుని శాసనం, కాకతీయ కులగురువగు శివదేవముని శాసనం, గణపతిదేవుని దండనాధుని శాసనం మొదలైన శాసనాలు కాకతీయులు క్షత్రియులని తెలుపుచున్నవి.
In his note around the Kammas of the Godāvari district, Mr. Hemingway writes that "On this district They are really divided into Kāvitis, Erēdis, Gampas or Gūdas, Uggams, and Rāchas. These names are, In line with local accounts, derived from curious home customs, normally from conventional ways of carrying h2o. Consequently, the Kāvitis is not going to ordinarily carry h2o except in pots on the kāvidi, the Erēdis other than on the pack-bullock, the Uggams other than in pots held within the hand, rather than to the hip or head, the Rāchas apart from in a very pot carried by two people.
The vagaries of weather conditions and an absence of superior "assistance price ranges" built agriculture unremunerative. Lack of desire in agriculture and also the lure of urban environment have only exacerbated the problem. You can find impending indications of a gulf developing amongst The agricultural and concrete Kammas. Enhancement of collective and company agriculture from the around long term might obviate this probable situation.
there isn't any surname identified as ALLA with gothram VISWAMITRA be sure to add it in the prevailing list of surnames.
there is not any surname referred to as chunduru with gothram pinjarla remember to add it in the prevailing list of surnames.
Among the many Kammas in the Tamil state, the bride- groom is said to get often Significantly youthful compared to the bride, in addition to a situation is on history of a spouse of 20-two yrs of age, who utilized to carry her boy-husband on her hip, like a mom carries her boy or girl.
(one) Badabanala Battu divided kamma and velama gothrams and produced individual lists for kammas and velamas.
there isn't any surname referred to as vallabhaneni with gothram kancharla be sure to incorporate it in the prevailing list of surnames.
Many of the Kapus ran away, and they're reputed to become the ancestors in the Velamas (veli, absent). At time when the Kammas and Velamas shaped only one caste, they observed the Muhammadan gosha technique, whereby the Females are stored in seclusion. This was, however, located for being pretty inconvenient for his or her agricultural pursuits. They appropriately identified to abandon it, and an arrangement was drawn up on the palm-leaf scroll. Individuals that signed it are reported to are becoming Kammas, and those that declined to take action Velamas, or outsiders.
After the return on the bridal pair from bathing, the bridegroom is decorated, and taken to the specifically well prepared spot within just or outdoors your home, to execute Vira-gudi-mokkadam, or worship of heroes inside their temple. In the location chosen a pandal has long been erected, and beneath it a few or five bricks, symbolizing the heroes (vīralu), are arrange. The bricks are smeared with turmeric paste, and painted with red dots. Before the bricks an equal number of pots are placed, and they are worshipped by breaking a cocoanut, and burning camphor and incense. The bridegroom then prostrates himself before the bricks, and, taking over a sword, cuts some lime fruits, and touches the pots 3 times. In previous days, a goat or sheep was sacrificed. The hero worship, as done with the Gōda segment, differs from the above ceremony as practiced from the Gampa segment. As an alternative to erecting a pandal, the Gōdas go to a pīpal (Ficus religiosa) tree, in the vicinity of which a number of daggers are put. A yellow cotton thread is wound three or 5 periods round the tree, which can be worshipped. In its place for animal sacrifice, lime fruits are Minimize. The hero worship concluded, the wrist-threads of cotton and wool (kankanam) are tied about the bride and bridegroom, that is taken for the temple immediately after he has bathed and dressed himself in new clothes. On his return into the booth, the purōhit lights the sacred hearth, along with the contracting few sit aspect by get more info side with a plank. They then stand, having a monitor distribute among them, as well as the bridegroom, along with his ideal large toe on that with the bride, ties the bottu round her neck. They then go three times round the dais, While using the finishes in their cloths knotted jointly. The bottu with the Gampas is often a concave disc of gold, that with the Gōdas a larger flat disc. On the following day, the usual nāgavali, or sacrifice to the Dēvas is offered, along with a nāgavali bottu (smaller gold disc) tied. All the relations make presents towards the bridal pair, who bask in a mock representation of domestic lifestyle. Over the 3rd working day, pongal (rice) is obtainable for the pots, and also the wrist-threads are eradicated. Such as Palli bridegroom, the Kamma bridegroom performs a mimic ploughing ceremony, but at your house in lieu of at a tank (pond). He goes to a basket filled with earth, carrying the iron bar of the ploughshare, an ox-goad, and rope, accompanied via the bride carrying in her lap seeds or seedlings. Although he pretends to be ploughing, his sister stops him, and will not likely Allow him carry on till he has promised to provide his initial-born daughter to her son in marriage. The wedding pots are introduced for the sisters in the bridegroom. For the duration of the marriage celebration, meat need to not be cooked.
The Kammas and Kāpus on the Madura and Tinnevelly districts seem to have followed the Vijayanagar army south, and settled in these districts if the Nāyak Governors have been established there. Their Women of all ages are fewer rigorous in their deportment than those of the same castes even more north, the latter of whom are certainly watchful in their reputations, and, in the situation of one part from the Kammas, are actually gōsha (saved in seclusion) like Musalmānis."